Imamat 7:6

7:6 Any male among the priests may eat it. It must be eaten in a holy place. It is most holy. ¹ 

Imamat 8:9

8:9 Finally, he set the turban ²  on his head and attached the gold plate, the holy diadem, ³  to the front of the turban just as the Lord had commanded Moses.

Imamat 11:21

11:21 However, this you may eat from all the winged swarming things that walk on all fours, which have jointed legs ⁴  to hop with on the land.

Imamat 15:31

Summary of Purification Regulations for Bodily Discharges

15:31 “‘Thus you ⁵  are to set the Israelites apart from their impurity so that they ⁶  do not die in their impurity by defiling my tabernacle which is in their midst.

Imamat 25:9

25:9 You must sound loud horn blasts ⁷  – in the seventh month, on the tenth day of the month, on the Day of Atonement – you must sound the horn in your entire land.

[7:6]  ¹ tn Heb “holiness of holinesses [or holy of holies] it is”; NAB “most sacred”; TEV “very holy.”

[8:9]  ² tn Although usually thought to be a “turban” (and so translated by the majority of English versions) this object might be only a “turban-like headband” wound around the forehead area (HALOT 624 s.v. מִצְנֶפֶת).

[8:9]  sn The turban consisted of wound-up linen (cf. Exod 28:4, 37, 39; 29:6; 39:31; Lev 16:4).

[8:9]  ³ sn The gold plate was attached as a holy diadem to the front of the turban by means of a blue cord, and had written on it “Holy to the Lord” (Exod 28:36-37; 39:30-31). This was a particularly important article of high priestly clothing in that it served as the main emblem indicating Aaron’s acceptable representation of Israel before the Lord (Exod 28:38).

[11:21]  ⁴ tn Heb “which to it are lower legs from above to its feet” (reading the Qere “to it” rather than the Kethib “not”).

[15:31]  ⁵ tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV).

[15:31]  ⁶ tn Heb “and they.” Here the Hebrew conjunction ו (vav, “and”) indicates a negative purpose (“lest,” so NAB, NASB).

[25:9]  ⁷ sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice).